The Use of Words
Most of you know where I stand on nouns - I don’t like ‘em much. I have a much friendlier relationship with verbs. Verbs describe and animate; Nouns pigeonhole and create an illusion of certainty.
For example, I don’t often hear people argue about whether a person “wrote” something or “scribbled” it. But I often hear people argue about whether that person “is” [sic] a writer or not. You can extend this list infinitely to include arguments of all kinds about “is this an A or a B?”.
I think it improves one’s clarity of thought exponentially to toss this out as a valid subject for a conversation. Throw it in the compost. You’ll feel better, I wager.
So, can we categorize things usefully? I believe so. We just have to change the shape of the object that we call “category”, including all its various synonyms and idioms: sets, boxes, labels, and so on.
Right now, linguistically and in the common-sense logic of our culture, we believe that categories have solid borders. The next step of enlightenment (or as I prefer to call it, ‘clarity’) occurs when we notice the permeability of these borders (i.e. a person in the “riot cop” category quits her job and enters the “poet” category) in startling ways.
I believe the next step occurs when we stop seeing any borders at all, but rather clouds of points, each point indicating a specific subjective observation. For example, rather than the convention image of atoms as solid spheres, or like little solar systems with electrons moving in fixed orbits, quantum physics maps them this way:

[Thanks to image creator Blake Stacey, who describes this image as ‘How quantum mechanics sees a hydrogen atom: one electron “inhabiting” the space around one proton.’]
Now, let’s think of words as flags for marking a point of observation. So, for example, let’s say I assign the word “dog” to a certain animal I’ve observed. I’ve planted a flag, from inner cognitive space into physical space. Primary to this act: I have a relationship to that flag. I have feelings about that flag, because of the initial observation I made. Think of the red proton in the image as that flag, a symbol planted in the physical world. Now, everything around that, the electron cloud of probable location points, indicates all the further observations that I make about the world that have some level of similarity to where I stuck my flag to begin with; the closer in, the more similarity, the farther out the lesser. Note that the electron and the proton do not share space; neither does my word “dog” inhabit any physical space. But the observation points cluster around the central point.
These observational clouds can (and do) overlap with clouds belonging to other flags. [Please keep in mind I’ve used the hydrogen atom image as a fun comparison; not all of this model of seeing ‘categories’ necessarily applies to the behavior of atoms!].
Now, instead of defining things according to whether they sit on this side of the border or that, we can define them according to their relationship to an abstract center we have created. Keep in mind that our flag doesn’t actually exist in the physical world; it models actual things we can observe, but doesn’t replace them.
Each person experiences flags differently; by their very nature, they must have a different relationship to this or that flag (you love dogs; I don’t - you grew up with dogs; I didn’t) that fundamentally orients how we think about all beings and observations that cluster ever more closely around that flag.
Nothing in this universe comes in neat little boxes; or at least, to believe so will only bring you a lot of grief. A flexible and relationship-to-a-center oriented way of organizing your perceptual world will increase your clarity of mind and cut out a lot of pointless arguments. Give it a shot!
Much like with Marshall Rosenberg’s Nonviolent Communication method, and with e-prime/primitive (of which I see this as an inextricable part), you may best spend your time translating others’ speech into this model, rather than explaining to them why “ur doin it rong”. I find that thinking and speaking in this way consciously will iron out fuzzy conversations without having to explain anything to anyone about electron clouds and center-focused categories.

February 9th, 2009 at 12:28 pm
Wittgenstein calls this familienähnlichkeit (”family resemblance”).
http://en.wikipedia.org/wiki/Family_resemblance
He hated nouns too.
February 9th, 2009 at 1:47 pm
I checked out that link - what a totally cool way of articulating categories as relationships. Man. Wittgenstein, huh?
Viva la revolucion! Down with Nouns!
February 9th, 2009 at 2:55 pm
You really need to read Calvin Luther Martin’s Way of the Human Being. His stuff on plenipotential married to your stuff on rewilding language would … wow … I shudder to even think of it.
February 9th, 2009 at 3:02 pm
I will check it out - literally. From the library!
February 10th, 2009 at 12:53 pm
Great post, Willem. You blew my mind with the ‘permeability of borders’ bit, and the electron cloud of possibilities will stay with me for a long time, I can tell, for its enlightening power.
All this talk of flags makes me wonder if somebody wrote an evolutionary history of our civilised languages, showing how the obsession with naming or ‘nounifying’ everything came about. It seems to me that this would complement the domesticator’s desire to tame all that wild possibility and bring things into the sphere of his control. To name something immediately confers great power on the nam<em<er, almost amounting to a kind of ownership IMO - narrowing down the possibilities to those defined by the one wielding this dark magic. Why would you want to plant a flag (or draw up a map as per Korzybski in your other post) if not in the spirit of conquest?
Obligatory Eddie Izzard clip.
Glad to see the College back in business!
Ian
February 10th, 2009 at 1:16 pm
Haha, nice clip Ian!
Thanks for sharing your thoughts about the implications of this - the dark magic of impermeable categories (”You are THAT!” response: “I am? That’s all I am?” “Yes!”)…and yes, why WOULD one want to plant a flag if not in the spirit of conquest?
This reminds me of how indigenous peoples tend to have the four directions marked with flagged landscape features - a sacred mountain to the north, storm fronts to the west, etc. My whole life (and certainly this blog) seems to revolve around deepening my understanding of intact indigenous flagging.